Non-Binaries in Indian Mythology: From Outcasts to Election Candidates
India’s ongoing election season includes over 48,000 transgender voters and a historic rise in transgender candidates, marking a significant shift towards inclusivity. This move towards representation is rooted in India’s ancient traditions, which acknowledged the existence of non-binaries in texts like the Ramayana and Mahabharata.
Despite a long history of tolerance towards transgender individuals, colonial-era laws attempted to suppress these ancient traditions. The legacy of British colonial rule, which criminalized the hijra community, is still felt today, with many local laws reflecting prejudices against certain tribes, including hijras.
Ancient India and Trans People
Ancient Indian texts recognize the existence of third-gender individuals, including hijras, eunuchs, and more. Hindu, Jain, and Buddhist cultures identified three genders, and references to the ‘third sex’ can be found in Vedic texts and Hindu law.
Transgender candidates like Rajan Singh and Durga Bai Majhwar are challenging the status quo, highlighting the need for representation and rights for the transgender community. These candidates embody a shift towards inclusivity and empowerment for non-binary individuals in Indian politics.
Why Fight Elections
Transgender candidates like Rajan Singh and Durga Bai Majhwar are fighting elections to secure their rights and empower their community. Despite facing challenges, these candidates are determined to bring about change and challenge stereotypes.
Through their participation in the electoral process, they aim to break barriers and pave the way for greater acceptance and representation of transgender individuals in Indian society. Their courage and determination are driving a movement towards equality and justice for all.